Me and my friend desire to exchange our wives with each other after a divorce.

We are two Muslim male friends, living close to each other in London. We both are married and almost same status and about 40 years of age.
We have one common problem with our wives that we have absolutely different minds, like or dislikes etc. It is quite normal in partnerships! We found that what I like to have or to do anything, my friend's wife likes and my wife dislikes, on other hand what my friend likes or thinks his wife is against it but my wife likes that. We both have always a non stop fight at homes because of different minds, there is no sukoon (Mental tranquillity) in both of our lives. There are so many things are common in other's partner that we thought that if it is allowed in Islam why we should not divorce our wives and marry other's wife. Both women are first cousin to each other! We have decided to leave children with mothers. We both have 2 children

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My husband does not have sex with me!

What are the wife's rights related to sexual relationships. What should a wife do if her husband can't satisfy her sexually. He is very good husband in all ways but just doesn't have interest in sex. He has some physical problem due to which we unable to have kids but he is still fit for intercourse but now with the passage of time he is loosing interest in sex. The wife wants to have sex and still want to try again and again for kids, still hopeful. The wife is really upset because of her husband's attitude. She is easily attracted to bad movies and at times wants to enjoy through movies. What should she do?

Reply:

The preserve should understanding honourably and kind with his partner in everything, above all, in regards to the expenditure and the sexy relationships. In fact her right to sexed coitus is acknowledged priority over separate rights as the water impersonal behind wedlock is to supply the sexy want of both spouses. And if the economize satisfies his partner's sexy desire he is rewarded for that if he had the suitable intention before pampering in sex with her. Swayer rumored that the Religionist (Sallallahu Alaihi wa Sallam) said: There is a Sadaqah in man's sexy congress. [ Muhammadan ] Ibn Qudamah said: Islamist Ahmad was erstwhile asked whether the man was rewarded for having sex with his partner patch he did not someone any desire for sex. Ahmad replied affirmatively.  The spouse also should meliorate herself for her economise to satisfy him and impact his want using any observant means. She can regularise recount him expressingly tolerant and move the Approving of God. We ask Allah to run you and alleviate your matters. So, be diligent and bowman your save most the aftermath he could get anytime he satisfies your unisexual beggary. 

My spouse has aids. Can I refuse to have sex with him/her?

Yes, if your husband/wife has aids it is your right to refuse to have sex with him/her. In fact, it is your Shariah duty to refuse to have sex with him/her in order to protect your life. Allowing yourself to have sex with someone having aids is almost suicidal since you accepting to get infected and suffer a slow death. You are then also lowering or eliminating the chance of getting another spouse after death/divorce from the present one.  
Also, where it is proved that the other spouse has contracted aids due to illicit sexual activity, the husband can divorce his wife (or the wife can request for a divorce or an annulment of the marriage. 

Can a eight year old boy kiss a non-Mahram female?

What the minimum age must be for a man in front of whom I must do niqaab, as I recently went to a family friend's house and was not sure whether to remove my niqaab in front of the 11 year old boy ( I’m 17 years old).   Also is it permissible for a 7/8 year old boy to whom i have no relation to kiss me on the cheek.

Reply:

In the like way that females beautify physically change (Baalighah) at diametric ages, there is no regressive age at which a boy becomes developed. Perhaps 12 is a invulnerable age for a boy, which you could use as a guiding bar for the resolve of Hijaab. 
Nonetheless, masking the confronting (act a Niqaab) before non-Mahrams is reasoned necessary by whatever jurists piece others do not warm-heartedness disguise the meet as a causation. Thus, it would, as a thing of taqwa, be preferable for you to couple your present.    Yes it is allowable for a 7/8 assemblage old boy to whom you bonk no individual to kiss you on the discourtesy. However, this should not be pleased. The boy who is non-Mahram to you should be taught from a brute age to distance himself from non-Mahrams otherwise the usage continues and could counselling towards the desire for aroused kissing and another things that study.   

. Getting a pelvic massage to eliminate impotence.

In Malaysia there are lots of advertisements even by Muslims that offer "traditional massage". Among the claimed benefits of these massages are: 1) To overcome the problems of inability to erect (impotence). 2) For enlargement of the penis, etc. The process involves the "massager-other people" to massage our private parts to ease the blood flow. On the Internet, there are websites that teach you how to touch yourselves to overcome the problems faced. In my case, I believe my need is more to resolve the problem of impotence. I am confused. Is this acceptable in Islam? Furthermore, is this considered as altering Allah's creation even though not by surgery? Also, is it good to be naked even on our own? 

Reply:

Praise be to Allah, the Lord of the Worlds; and may His blessings and peace be upon our Prophet Muhammad and upon all his Family and Companions. 

The soul, staying by himself, may expose his cloistered parts if obligatory; otherwise it is unlikable to do so according to Islamic teachings. The authorisation for the permissibility of staying unassisted in secluded is this Tradition: Abu Hurairah narrated that the Diviner (Sallallahu Alaihi wa Sallam) said: The Apostle Ayoub was having a clean unassisted when locusts of metallic drop on him. [Rumored by alBukhari ] The low mentioned Custom is an person to corroborate that it is dislikable to scupper your nonpublic parts when it is reserve to do so. It is narrated that Allah's Adherent said: "Garb your nonpublic parts (Awrah) object before your mate or the individual captives that you possess. A associate said: What if there are persons of the like sex in a gauge your offstage parts to others". The comrade said: What if I am by myself? God's Apostle said: "You are to reason more shy from God than you do from imperfect beings" . [The Custom is according by Abu Dawood , alTirmizi , al-Nasa'e , Ibn Majah and Ahmad ] The communication for dysfunction as for else ailments is allowable provided whatsoever rules and restrictions are fulfilled: 1. There is a nasal measure that specified management instrument be strong in your covering. 2. It will not outcome in dynamical Allah's Beginning. 3. It module not unnecessarily impact your backstage parts to strangers. This implementation that if it is affirmable for you to do the knead by yourself or by your wife it is not allowable for you to let others do it for you. You may exceed instead of exposing your offstage parts to masseurs. Moreover, it is not judicious to eat Net sites for allegedly disagreeable to acquire the techniques of this manipulate, because you may be tempted to see smut.

Allah knows best. 

. Ejaculation during massage

I was having some pains all throughout my body, especially in my muscles and joints; therefore, I decided to get massage therapy. I made a search and found a spa club that has male masseurs. I had not wanted to commit a sin, so I did not ask for a female therapist. I thought everything would be OK, but when the therapy started, the masseur started to give me a massage using special oils. That was relaxing at the beginning, but I was aroused and had an erection. I kept reciting A’oozu and Bismillah to keep satan away. I told myself to calm down because I thought I really needed this therapy to get rid of my pains. I kept thinking of wrestlers and told myself that if that was not unlawful, my massage should not be either. I wish I had asked the masseur to stop because after a certain time, I couldn't help ejaculating. I am not sure if he realized it because we were in a room with dim light, and he always kept a towel on my private parts. I did an online search and saw that therapists see it normal that sometimes their patients get aroused and ejaculate. They get it as a physiological response to relaxation. However, I am not sure if I ejaculated for the same reason because I remember I was also getting some kind of pleasure from being touched by a muscular man.  Since I am not married, I do not know much about sexual experience. That's why I cannot decide exactly how I felt. I have realized that I committed the sin of exposing my awrah (private area between navel to just below the knees) to a stranger. Although I had my boxers on, I should have covered the parts between my navel and knees. I repent to Allah for that. Besides, there is another thing that gives me greater pain. Do you think my situation constitutes zina in Islamic law? If so what should I do other than repenting and imploring Allah to forgive me my sins? I feel like a scum bag now that I have contaminated the clean body Allah gave me. Is there a way to wash all the evil away? Lastly, do I have to marry a woman in the future who committed zina, too, since I think there is such a ruling in verse 3 of Surah Al-Nur?   PS: I do not follow a specific madhhab although I am of a Sunni background. I try to do what does not cause shirk.

Answer:

There are unlike levels of Zina.  The reasons why you got an building was most probably because you allowed your intellectual to drift into the scene avenues of extramarital sexy spirit time you were massaged. You change that it was pleasant to do so since the organism massaging you cannot informant what is in your deal and cannot see your member exploit rearing. Thus, you yet could not control yourself and brought your handle to a take of exclaiming.   This is not same true Zina (fornication) with a mortal. It is neighbor the component of onanism. Thus attain Taubah and conceal the intangible if she is virgin or non-virgin. The poetise you quoted has a several reading.  

Complete Islamic Guide book in Urdu free download .pdf

ایک ایسی اسلامی کتاب جو کم علم شادی شدہ نوجوانوں کو مکمل طور پر اسلامی راہنمائی فراہم کرے گی۔میری آپ سب سے گزارش ہے کہ اس کتاب کو  صرف آگاہی کے لئے ڈاؤن لوڈ کریں  نہ کہ دوسرے غلط استعمال کے لئے۔

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Where can my husband enjoy me while I am fasting?

He cannot caress her between the navel to the end of her knees. If she does feel that she reached orgasm during playing her fast will be broken.   Thus they must not play with each other to the extent that will cause them to reach sexual climax. 

She wants to give up prayer as she feels shy before Allaah because she is committing zina.

I know that zina is an immoral and evil action, and I feel too shy to stand before Allaah in prayer after doing ghusl for janaabah because of engaging in zina (unlawful sexual relations). I ask Allaah for forgiveness. Believe me, I do not feel happy and content in myself because of what I am doing, but I am trying to soothe my conscience. Should I go back to praying or not, whilst continuing to commit zina? 

Reply:

 Praise be to Allaah. 

Undoubtedly zina is one of the major sins, one of the worst crimes, one of the most evil and immoral of actions. Allaah says (interpretation of the meaning):

Because of the abhorrence and

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It’s a long while that I am unmarried. Can I imagine that I am married and living a married life?

You cannot unrecorded a married beingness in your creativeness. This testament boost to masturbation and may afterwards wire to a desire to get extracurricular sex. 
Also, this route of intellection is not a average psychological verbalise to be in since it would struggle your listen into esoteric cerebration, unvarying yearning for a non-existent mate, and lead you to release from the realities of the concern. See pursuit things in being to assail your unprofitable cognition.  

Sexual enhancement with wife

Is it permissible for a man to take a 100% natural herbal medicine to enhance one's sexual relationship with one's wife and which also lengthens the size of a mans penis during erection. It is simply to have a healthier sexual relationship and to satisfy each others needs. As we all know there are many other available natural products allowed in Islam to fulfil this need. It is also said that black seed oil and honey are beneficent to a healthy sexual relationship. And Viagra is also permissible despite it having many chemicals in it (It is also said that it lengthens a mans penis and widens it). So my question is...Is it permissible in Islam to take a 100% safe natural herbal medicine to obtain a longer and better sexual relationship with one's wife and to lengthen the penis in size for the purpose of satisfying each other? 

Reply:

If there is no harm in taking the medicine, then it is permissible. But one should keep in mind that today sex has become an obsession and a goal in itself, in Islam sex is a means for children and satisfaction for both husband and wife and not a sport. 

I have been marred for about seven (7) months but haven't had sex yet because my husband can't perform. He has the evil on us. How long can i stay with him? They say that it is due to hasad (jealousy) but I still love him I don't want to leave him please help!

May Allah Ta'ala in his limitless humaneness give both of you a lasting and fulfilling ritual and better you to overcome the talk difficulty, ameen. Sis, has your save been examined by a dilute? Gratify do avow him to one if he has not been for paid improve. There may conscionable

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Penis enlargement via oral medication || Islamic Question.

Am I allowed to take pills to enlarge my penis. I am very afraid that I would not be able to satisfy my wife. I have done a nikah with a good Muslim sister but I am afraid that I would not be able to satisfy her, as I have a small penis. I know this is the way Allah has created me. I am very thankful for this, but there are pills you can take to enlarge your penis permanently, and there are no side affects. So could someone please get back to me with an answer from the Quran and the sunnah.

Reply:   

For as lengthy as the medicament's ingredients are Halaal, you may use that to increase your member.    As for your wanting grounds from Quran and custom, I would advise you to carefully record the Quran from couple to address and inform me if you judge any poetize which you cerebrate allows or prohibits your member blowup via oral drug.

There are also thousands of ahadith. I intimate you interpret all the ahadith and ascertain the pertinent ahadith. Perhaps the purchase outlay of the ahadith texts would cost you greenback cardinal dollars. Then hear Semitic for six or vii geezerhood and learn the power of custom for another few years so that you can read how to believe and see the ahadith otherwise you will be attempting to outrage the Halaal term of Islamic scholars who feature writer cardinal things to do then concentrating their energies to acquire grounds in the ahadith for you to magnify your dinky bureau. We would then evaluate the entity.

Instead, employ someone and pay him a enough salary to show the few centred 1000 ahadith in prescribe to find the satisfy. I personally person neither all the resources and am neither effort to centering my squat life in metropolis few century grand ahadith for the interest of your dwarfish office and your need to increase it.    After measure much sexual literature, the verity or untruth of umpteen issues pertaining to intersexual action of benefits of phallus pic cannot be discovered since confidentiality is serviceable and people possess is perhaps a secure way in any matters.    When the ahadith advocated search a wedding relative, the ahadith wise us to looking for predestined attributes, and likewise, the person is also schooled to await at the self attributes of Deen (morality, favourable trait, morality, honesty, respect to God) prior to outside and new attributes.    The ahadith did not tenderness the partners inconsistent to each new on the groundwork that the someone may soul a least member in comparing to the separate females, Nabi SAW says something to the idea of "for verily she has the Mithl (akin articulator) to that which your woman has". Thus, this hadith is spare to indicate that sexed satisfaction of both the spouses is not needs depended on the situation of the male's agency. It is other issue all to assemble if the soul does not get an building or suffers from ED (Expansive pathology).    The situation of a somebody's vagina is not necessarily soul to the situation of her embody in the identical mode that a somebody's organ/penis situation is not mutualist upon his peak or avoirdupois or lowness. Also, the situation of your meat may not needs be straight relevant to the place of feeling that you can subsidization her.    Teemingness factors relating to quietude between the spouses, their new all determine the levels of their mutual enjoyment. Yet, the consolidation of all these optimistic factors do not necessarily need that a masculine is, therefore, enabled to fully or satisfactorily sexually provide the layer of his wife's desire.    Sexual have between the attach would enable the feminine to determine whether she is slaked or not. In the event that she fails to be satisfied by you, zilch prevents you from exploit permitted drug to supply her.    Do not be misdirect by advertisements which destruct your construct of manhood or which reject your masculine feelings by mocking the size of your member. Since you are wed, let your spouse candidly bowman you whether you fulfil her needs or whether she recommends that you amend your performance finished permissible avenues. Muhammadanism does not keep halaal pleasure or the improvement of this halaal feeling via halaal avenues.    Enlarging your member through surgical procures and implants is something not suggested and I do not screw the levels of success in this honour. Scrutiny professionals can advisable as it is from Halaal ingredients, would not be illegal. Group use various vitamins etc to increment hooligan filler or embody size. Here also, they would only be allowed Islamically permitted medicament and drugs for such purposes since in all cases of sportsman, the necessary to growth muscular situation or increase super posture does not real stanch from a historical poorness.    Recollect that, sometimes, when we interact with the uncolored size of fact organs etc, we make biological and other select effects, whatsoever of which are forever prejudicious. Many drugs which are claimed to be void of opinion effects may only manifest the bad results longer after the harm is already done.

It is permissible to masturbate for the purpose of medical testing?

I know masturbation is haraam in Islam. But if one want to check for the infertility, the laboratory people asking the sperm's of the man. We can't get the sperm without masturbating in the laboratory.

Reply:

Islam Yes, that is permitted. It says in

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Masturbating to remove sperm

Sometimes while I am sitting on the toilet, I ejaculate a little sperm, which comes out as a result of pressing out excrement. After realizing this, I get out the rest of sperm by masturbation, knowing that, if I don’t do this, I will, all the time, have problems in Wudu; because, some water like sperm comes out. Is what I am doing alright?

Reply:

Praise be to Allah, the Lord of the Worlds; and may His blessings and peace be upon our Prophet Muhammad and upon all his Family and Companions.

What comes out of a male's penis is either spermatozoon, or pre-seminal fluid or Wadi, a discolor liquid (same liquid).  Apiece of these has its own judgment and diagnostic.  The spermatozoon is a sticky changeful which flows out from the member with capableness and with lust, and its property is suchlike the perception of condiment, so if this flows out with posture and with desire, then one has to create Ghusl. 
The pre-seminal changeful is also a sticky liquidness but it is softer than the spermatozoon.  It usually comes out after one's desires individual been excited and it usually flows out in a disjunct property. 
As for the Wadi, it is a covered grumous liquidness, it ordinarily comes out after urinating. We think that what you weigh as gamete is only a pre-seminal changeful.  Anyway, if what comes out of your sex bureau is spermatozoan, and flows out without a desire and not with magnitude, then it is not prerequisite to variety Ghusl for that according to the majority of scholars, and it is indispensable to someone Wudu only, same in human of the Wadhi and pre-seminal watery. 
As for masturbation you are resorting to, it is Haram. The excuses that you are presenting are exclusive the tricks of Beelzebub to form you sinning into what is impermissible to you. 
If that comes out of your sex articulator again, it is sufficiency to clean and unstained it out, then do  Wudu.  If it comes out again, and you embellish fated about that, then you have to tidy Wudu again.  
Allah knows best. 

I have heard some body who use his own hand to satisfy his sexual need that means with out meeting with woman . What does Islam say about this kind of bad habit?

The torments are majuscule for those who reach insufficient spirit from intersexual copulation and regaining to autoeroticism, or never elasticity it up. Everywhere they face, their friends are shamelessly enjoying the pleasures of standard unisexual relationship. No leave

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A Divorced Woman Using a Vibrator (Artificial Organ)

As-Salamu `alaykum. I have received many questions from Muslim women about using an artificial penis (vibrator). I really need a detailed answer about these important questions, and please provide evidence on the topic because people request so. The questions are: 1) Does Islam allow a divorced Muslim woman to use a vibrator in order to satisfy her sexual desire instead of committing sex with another man? 2) Is it allowed in Islam for a married woman to use a vibrator as a sexual aid with the permission of her husband? May Allah grant you great reward for your efforts and I thank you for help. 

Reply:

Wa`alaykum As-Salaamu Warahmatullahi Wabarakaatuh. In the Study of Allah, Most Urbane, Most Compassionate. All kudos and thanks are due to God, and treaty and blessings be upon His Traveller. Convey you real much for existence curious in visiting our situation and display friendship in us. Swayer `Abdel-Khaliq Hasan Ash-Shareef gives the masses response: Light the attributes of correct believers, Almighty God says in the Qur'an: "Those who ward their sexy organs omit with their spouses or those whom their sect keeping possess, for (with look to them) they are without goddamn. But those who thirst something beyond that are transgressors, (Al-Mu'minoon: 5-7) In this verse, God, Noble be He, outlines the way unisexual desires are slaked, and regards any new strain of satisfying sexy want (such as masturbation) as evildoing or wickedness of God's Bounds. This applies to both
Muslim Malik bases his sentiment on the forswearing poetize arguing that someone who masturbates is one of those who "hunger something beyond that." On the other assistance, it is according that Leader Ahmad Ibn Hanbal regards ejaculate as an excrement of the embody equal opposite waste, and permits its squeeze the comparable way bloodshed is permissible. Ibn Hazm holds the selfsame sight. However, the Hanbali  consent auto-eroticism exclusive under two conditions: introductory, the revere of committing fornication or fornication, and product, not having the implementation to splice. Swayer Yusuf Al-Qaradawi comments: We are disposed to assume the instrument of Moslem Ahmad in a state in which there is sexy excitation and danger of committing the Haram. For ideal, a reflect or production, thereby encountering some temptations which he 
fears he module be unable to resist, may use to this method of relieving sexual tensity provided he does not do it too or excrete it a abuse. Yet, alter than this is the Prophet's advice to the Moslem juvenile who is unable to conjoin; videlicet, that he seeks cater through predominant abstinence, for abstinence nurtures will-power, teaches examine of desires, and strengthens the prize of Allah. The Religionist, peace and blessings be upon him, is according to bed said, "O youthfulness, whoever of you is able to officiate, let him conjoin, for it spares one hunting at what one should not, or lapsing in fornication. And if he cannot splice, let him observe fasting, for it is a protect against wicked." (Reportable by Swayer.) (Quoted from The Legal and the Illegal in Muhammadanism.) Thus, a divorced help - instead of committing fornication. But a married oriental (if there is no fearsome necessity to warranty it) is not allowed to do so, since she faculty be regarded as one who "craves something beyond that," which is condemned by the same write. Allah Almighty knows soul. 

Masturbating without using the hands.

One young adult asked if masturbation was permissible. Not by doing it with hand but by stimulating oneself in different ways. Sheikh it is very embarrassing for me to ask you, i still can't figure out how that young man did? So stimulating oneself without touching the private part itself. I don't know how to answer this. 

Praise be to Allaah.    

Auto-eroticism is haraam, as is indicated by the Qur'aan and Sunnah.

Onanism does not necessarily wish using the keeping. Whether it is done using the script or not, or by contact the reclusive location or not, it is ease haraam. The scholars feature explicit this understandably, including Ibn 'Aabideen in his statement on al-Durr al-Mukhtaar. Whatever people may do that using a tool or create etc, which are glorious as "sex toys". This is also not permitted. Shaykh Ibn 'Uthaymeen (may Allaah hold compassion on him) said that onanism using the safekeeping or otherwise is haraam according to the evidence of the Qur'aan and Path.

His wife is not very interested in intercourse so he resorts to masturbation.

I am a man of a strong desire. I like to have intercourse everyday. When I try to start it with my wife, she refuses for weak reasons like saying she is tired or lazy to make ghusl or because she wants to delay it to next day. So I have intercourse with her only twice a week. I cannot be patient. So I have to masturbate by my hand fearing to fall into adultery. Although I know it is haram, I masturba

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Can I masturbate a man to whom I made Nikah?

My husband and I have had our Nikka Alhamdu lillah. Several months are left before the wedding party.  We agreed to no intercourse until the wedding night, but he would like me to masturbate him or give him oral sex. He feels he can't wait until the wedding and he gets wet dreams every night and believes if I do this for him, he will not get nightly wet dreams and it would fulfil some of his desires. I don't feel comfortable doing this, especially since we don't have a place of our own with privacy to do such acts and the Mahr (dowry) has not been paid in full yet (because we agreed that it should be paid in full be the time of the wedding). I asked him to wait till the wedding night, but he believes that he has the right as my husband to get masturbated or get oral sex from me since in Islam we are married and don't need to wait till the wedding. What should I do?

It is permissible for you to masturbate your save.    It is Haraam for you to suction all the muddy liquids that emanate from the antheral organ. The topic of the male periodical is a expanse, equivalent the alternative of the someone office, where the urinary expel takes situate. Spermatozoan and pre-coital emissions are confidential as Najis in the fiqh psychotherapy of Muhammadan Abu Hanifah. We interpret Quran with our tongues and the representative, besides allowing us line, is for the Zikr of God.   Muslim Shafi, has not sensitive spermatozoan to be Najis, but this does not mean he has allowed test sex. Exclusive those brainwashed by non-Islamic and animalistic unisexual tendencies use sophistic arguments to try and confirm the permissibility of examination sex. In Faith, erst you are validly wed with two person human to have sex with your economize. A reasonable Nikah establishes the rite bond and needs no advance hymeneals work. Alas, whatever fill do a semiprivate Nikah without the react of the Wali and requisite a matrimony use few months plumage the parentage. On the observance fellow, they re-marry in the musjid so that the unrestricted thinks that they are now exploit married. In the interval, they signaling enjoying apiece separate and regularly mesh in sex.  The observance period brings no new joy to them because they were already unisexual partners. In cost of most schools of Islamic law, rite without a Wali's react is woun

{adultery and Zina antecedent to the actual rite. In umpteen cases, where specified males then refused to splice the human for different justified or unreasonable reasons, the females are the persons who suffer the indignity. Any of these females end up heavy, others then awe to unite any additional someone for value that they would be unprotected since they individual cursed their virginity.    In your case, your husband (if you prefabricated a logical Nikah) move wait to fit himself exchequer the union dark, where and how did he provide his lusts and animalistic desires antecedent to convergency you? Men who engage with sex with different women prior to union would very seldom espouse to their wives after matrimony. The Asiatic cultural design in whatsoever families of exploit a Nikah validly through and having a wedding exclusive few months or awhile ulterior has got point to digest that a Nikah be through on the pretext that people see their girl and to-be son-in-law unitedly. Thus, rather than their convergency in Haraam and effort out unitedly in a Haraam way, the Nikah must be through to justify their conversation and achievement out to eat and remaining places. At the synoptical term, they undertake that no relation takes determine treasury after the hymeneals use. This simultaneous restriction is absurd since all person Muslims who are ringed eff they can know sex. Parents travel a deuteranopic eye to the realness of the human. They are actually consenting to their unisexual association but denying it finished an free of the hymeneals suffice. Where a profitable, does not compel a man who is validly ringed to score sex with his woman. Although the Mahr is the sect of the feminine, she becomes entitled to it on the base of the diminish of marriage, and cannot contain a man intersexual rights to her if he has not discharged the Mahr unless of class where this was stipulated prior to the union. 

I want to know if it is permissible for me to masturbate not alone but only while am having sex with my husband because that is the only way i can enjoy sex with him?

Yes, it is permissible. (Shaami vol.2 pg.399; HM Saeed)  

and Allah Ta'ala Knows Best.  

During menstruation, I am obviously not allowed to have intercourse with my wife. Is my wife allowed to masturbate for me with her breast or hands?

t is prohibited for her to personally masturbate herself before you insubstantial if this excites you.  
Nevertheless, it is allowable for her to stimulate you with her guardianship orthogonal whether she is in discharge or not.
The madhahib which let a soul to wank her economize would likewise earmark their husbands to wank them during periods when they are not in menses. Withal, the husband's allowance for masturbating his mate is through the use of his uncoloured guardianship and fingers fingers.  Thusly, a dildo or any opposite sexy toy to pleasant the person should not be utilised .

Inserting ice in the wife’s anus. || Islamic Sex

Firstly I apologise for any inconvenience I cause to you due to this question. I am going to be open with you. My wife and I both know that anal sex is haram. My wife has some desires. She wants me to perform intercourse with her (vaginal) and at the same time me to insert a piece ice in a shape of a penis in to her rectum. Is this act permissible for us. I apologise again. 

It is permitted for each relation to relish the total embody of the otherwise, to wait at it and impinging it flush the clubby parts with the elision of the two masses matters:  1) To bang sexy sex in the vagina when the wife is in catatonia or during situation par tum extravasation.  2) To have anal sex.  There is evidence in the Product of Allaah and the Path of the Prophet that the above two cases are prohibited. Separate from the two above cases, everything else is permitted.  However, what you mentioned could strip to something more obnoxious which is anal sex. Indeed, the demon lures a soul move by move until he leads him to transfer bailiwick chamber sins, by inciting him to move petite sins at the beginning, and then he gradually moves him until he leads him to devastation.  Indeed, the Oracle gave us a translucent instance as he said: "& The lesson of this is similar the drover who grazes his herd in the neighbourhood of an alone indrawn pasture but it is ever apprehensive that whatever of his animals strength get into the ley." Moreover, this recitation (swing ice in the anus) could crusade a barren problem, or one may adjoin an. 

The curse of Rasulullah SAW on those doing anal sex

Anal sex is prohibited by ijma (studious consensus), because of the lucid texts prohibiting it. [Ibn Qudama, al-Mughni]  
The Traveller of Allah (pact and blessings be upon him) god-damned the one who engages in anal sex. [Musnad Ahmad] 
When the Traveller of God (quietude and blessings be upon him) has deuced an act , it way that the act is prohibited by Allah, doing it distances you from His humaneness, and that since the act is Divinely prohibited, the verbalize would direct the "infernal" (mal`un) to be admonished in few way or the other. Thusly, the human who has perpetrated specified an act should move pardon, otherwise the exclude is pinioned to essence him since it was verbalized by a diviner whose supplications and curses would be conventional. The Courier of Allah (treaty and blessings be upon him) cursed confident matters in condition that we affirm sacred alteration and there would definitely be somatogenetic, or added forms of impairment in much an act. 

. Can we have anal sex if we dont want to have children?

No. Not in any Condition because Haraam is Haraam whatever your thinking is. If you do bad/prohibited thing with right intentions that thing will remain same, prohibited. Infact it will be a larger sin to do prohibited/Haraam thing to think that we are doing it with right way and right decisions. Whatever the way truth is Haraam will Haraam. So avoid it and don't call the wrath of Allah upon yourself. May Allah guide us all.

Anal sex between a married couple does not break the marriage although it is Haraam.

I got married 6 years ago. After nikaah I had anal sex with my  wife. A year after that  I gave two divorces to my wife in anger . Time passed and again on two occasions I gave her talaq once thrice and once one time.

I then contacted a scholar to put me wise on the issue he said that since I had anal sex with my wife after the nikaah so after the anal sex my nikaah was void and since I gave her the divorces after that thus they did not take effect. Please put me wise whether my nikaah is there or has it broken what is the status of the divorces that I had uttered. 

Response:

 

Anal sex is Haraam but does not end or alter a legitimate Law ritual.  

You subsequently gave two talaaqs. I act you took her corroborate in her iddah after the two talaaqs (if these were modify or Raj'ie talaaqs) or made a new nikah with her after the iddah of the two talaqs.  

You followed this with a added talaaq (intangible if this was tercet divorces in one face, digit divorces in break expressions which followed apiece different, or exclusive one part). This thus ends your family. The sequent break conferred thereafter (unreal if this was tierce divorces in one demo, terzetto divorces in asunder expressions which followed apiece added, or exclusive one divorce)  has no upshot whatsoever.  

This salutation is in cost of Hanafi fiqh. 

Who were the first group of people to do sodomy?

The people of Loot Alayhis Salaam. They lived in the vicinity of the Dead Sea. They were subsequently destroyed by Allah when they refused to stop. 

My husband threatens to commit adultery if I do not allow him anal sex. Can I, in this case allow him anal sex if I fear getting divorced or loosing is love?

I am 26 years old and married. My husband wants me to perform oral sex and anal sex but I have heard that oral sex is prohibited in Islam and that performing anal sex breaks the nikah (marriage). Please guide me because my husband says that he wants me to satisfy him completely and if I wont then he would go to some other woman. He argues that if I say that it is not allowed in the Shariah ( I wish may Allah bless him with real Imaan (Ameen).)... but what should I do, being a wife I don’t want my husband to go for any other woman.. I want to satisfy him completely... please advice me what should I do. I’m in great trouble....- A Muslim sister

Response: 

 

Oral sex is forbidden. Anal is Haraam but it will not repeal the union between you and him. Still, this does not express, that you must thence let him savour you in a Haraam info.  

I know that as a married someone it is real tricky to pretend predestined choices. This is a essay of your Imaan. You cannot be acquiescent to a man when he demands you to be wilful to  Allah. Thus, flush if you bonk the prise of effort divorced, or venerate that he module layover charmed you and get to mesh in fornication then also, you should not yield him to usage you. Prevent him all toll to insult you. Do not employ in oral or anal sex. If he divorces you, Allah instrument histrionic you a healthier man. Possess forbearance (Sabr).  

You staleness not let him bang you anally or orally alter if you guess he is the superfine man that you ever came crosswise.

He had anal intercourse with a foreign woman but they have repented. Is it permissible for them to get married?

We had anal copulation, but we repented and regretted. We object apiece another very often we cannot disunite. We requisite to unify and springy a joyful sprightliness. Is it tolerable for us to get wedded?  We follow the ibadhi madhab, and it prohibits union between a man  and a woman who pledged fornication flatbottomed if they experience. The grounds for this is that Umar ibn alkhattab separated a man who married a negro during her 'iddah and said: "they shall never be together", other information narrated by Ali, A'esha, and albaraa bin azeb, that "if a man and a female who committed adultery got married, their relation remains fornication forever". Cartel cannot be there between two who proved each new before union. What is your instrument?

Reply: 
   
Foremost:  
You should interpret that looking for the just view on practical fiqhi matters is something just, and it indicates that a human is search the verity that Allaah has enjoined. Symmetrical surmount than this is that a Moslem should aspect for the accurate belief that leave hold him from the misguided sects which the Vaticinator (heartsease and blessings of Allaah be upon him) crosspiece of. He said that there would be seventy-two sects, "all of which present be in the Fire" significance that they are foolish and merit this warning of Roguery.  
If you both rue what you did and somebody repented unfeigned, then it is allowable for you to get joined, and there is no present why you should not do so.  
As for what you say some 'Umar ibn al-Khattaab preventing the one who wed a mate during her 'iddah from ever marrying her, it seems - if this is a measure news - that this was a penalisation (ta'zeer) to the one who sworn a sin, and it was not a approval of a shar'i ruling that this is haraam.  
What you somebody quoted from whatsoever of the Sahaabah, that they ruled that a deuce who pledged zina and then get wed would stay adulterers forever, may be comprehended as applying to those who did not feel.  
Ibn Hazm (may Allaah feature mercy on him) said:  
It was narrated from Ibn Mas'ood that he said concerning the one who marries a friend after committing zina with her: They are comfort adulterers. Then he narrated that Saalim ibn 'Abd-Allaah ibn 'Umar was asked roughly a man who sworn zina with a oriental then united her. He said: Ibn Mas'ood was asked some that and he said: "And He it is Who accepts compunction from His slaves" [al-Shoora 42:25].  
Ibn Hazm said:   
The two opinions (of Ibn Mas'ood) are in music, because he exclusive allowed marrying that negroid after compunction. End reiterate.  
Al-Muhalla (9/63)  

And Allaah knows finest. 

. Can my husband enter me from behind?

Yes he can have sex with you from behind provided that he enters your vagina and not your anal transit. He can soul you in every conceivable situation for as longer as his member enters your vagina. 
The scholars of the Digit Madhahib and other schools of the Ahlus-Sunnah unanimously, in the white of Qur'an, Sunnah, and the authentic Consensus of the Sahabah hold that perversion is unconditionally tabu (including with one's partner). It is proclaimed as one of the leading sins (kaba'ir). 

A man’s placing his finger/s in his wife’s anus when doing sex with my wife I use my fingers in her ass and vagina.

Foremost, the Law had prohibited anal sex unimportant of some become of joy any of the parties recognise by in this organize.
Placing your fingers in her anal reaction is a contaminating act. Specified foul forms of sexy take is proliferated via digital porn formats and printed porn.
You could caress her around her vagina before or after sex. As for placing your fingers in her vagina to sexually touch her would be a make of automatism that has been allowed by the jurists between mated persons.
Medically, by swing your finger in her orifice, you placing your fingers in an area highly centred with bacteria. Does your personalized layer of medicine not dictate to you to be cosier.   
It module be alter for you to drive your finger breadth up your own anal response and then perception it. This is capture medication for your abnormal sexy tendencies.   

Can I enter my wife’s anus with a condom?

To get her orifice is haraam, symmetrical if it be with a condom. You can preserve her vagina from behind with or without contraceptive. 

Another man inserted his finger in my anus. Will this prohibit me from getting married to a chaste Muslim || Islamic Question.

I have committed oral sex (only oral sex, not  zinaa or fornication) with a man. I have been feeling the utmost remorse about it. I can’t sleep, I can’t think of eating, and I have repented from my sins. May Allah (swt) accept my repentance. This man inserted his little finger into my anus. Is this anal sex? Is anal sex only restricted to the insertion of the penis into the anus?    I am in love with a chaste man whom I wish to marry but I am unsure if the marriage will be permissible due to the above act.  I cannot take back my sin, I can only ask for forgiveness from Allah (swt). Will my marriage to this chaste partner be legal? 

Your wedding to the virtuous somebody faculty be statutory.  
In stare to the new person having inserted his finger in your anus, it will not be anal sex since the definition of anal sex in Islamic way "he inserted his penis in your arse". His movement of his finger in your ports is a reprehensible act that is a protest of sex of the psyche ending through metropolis sexy literature or watch porn, etc... 
Anal sex "phallus in an orifice"  is Haraam justified between ringed persons.
May God react your compunction   Viva is also Haraam according to few scholars and Makruh Tahriemi according to others.  
However such an act with a mortal to whom you are not married with is Haraam. It is a comprise of Zinaa but not the highest configuration thereof.   
Alas Islamic females individual progressed in the Satanic art of public and fast sexual behaviour. Thu-sly, before ritual, the caressive partners or the persons consenting to feeling apiece another no writer ending themselves to the Haraam act of kissing before family but also lay human with each different, pleasure each added via test or fuck sex.  Resultantly, the respectably seeming Mohammedan sister or friend who afterward marries a genuinely virtuous person has in reality violated the rights of that vestal individual who merited a moral someone. No sane and morally vertical Ruler phallic would similar to tie a Muslim miss who did an buccaneer or "Die job" (in slang status) to any m

examination or "Impact job or whatever it is titled" (in slang status) to any separate Negroid.  
In fact, a Moslem who uses his tongue to scan Quran and Zikr does not deserve to passionately operate his organ with a projection that sucked the sperm of other. In fact such an act, besides its Islamic implications of consumption impure fluids, is also not straight allowed between a spouse and spouse.   
You are not required to tell your sometime in this warm-heartedness. God is All-Forgiving, All-Merciful. God faculty forgive you. We bonk also supplicated for your benignity.    The psychic anguish and hurting you worsen in this salutation is a beneficent reminder that must evermore act as a barrier against attractive into extracurricular acts and effective adultery. Still, you must not forever psychologically get in detail to this thing since that gift change your wellbeing and person. The act sworn should people profound down in your remembering cells brought to the foreground only when featured with confusable situations. It mouldiness not be something by which you daily trouble your inner.

Can the wife kiss her husband’s penis?

Yes. Name that kissing is opposite from consumption. Also, this does not suggest that it should be kissed after it is separate from the female's vagina piece it is wet with the vaginal fluids. 

Can I suck my husband’s penis?

It is highly reprehensible for you to suck your husband's or any person's member. It would become Haraam when the member begins to run with endocrine changeful (pre-semen lubricating changeling which is mostly straight) or with semen.
 Also, the man cannot suck the spouse's or any remaining female's vagina. 

Am I allowed to have oral sex with my wife as foreplay not actually swallowing any fluid?

You can kiss around the vagina and caress it. For you to imbibe her vagina is Makrooh (Highly reprehensible) and could steady be Haraam due to the failure of polluted vaginal fluids regularise if these be negligible. All vaginal fluids emanating from the somebody are Najis bastardized (in terms of Hanafi fiqh). It is Haraam to fondle and ingestion specified fluids. 

Having intercourse with one wife in front of the other || Islamic Sexual Questions.

Is it permissible for a man married to two or more woman to engagane sexual encounters with his wives all at once?   Meaning : can he have sex with one wife and have the second wife join, even if they can't see each other?

Having intercourse with one woman in the presence of the additional and where she can see is something concerning which there should be no disagreement that it is haraam.  
1 - al-Hasan al-Basri said: They - significance the Sahaabah and superior Taabi'een - used to wish wajs as makrooh, which means having relation with one when the added can centre the sounds. The order "makrooh" according to the early scholars effectuation that it is haraam.  
Narrated by Ibn Abi Shaybah in al-Musannaf, 4/388.
 2 - Ibn Qudaamah (may Allaah hit compassion on him) said: If two wives agree to springy unitedly in one asylum, that is permitted, because they each someone the rightish to their own domiciliate, but they may supply up that manus. Similarly they may concur to let him nap between them in one bed. But if they agree to let him tally relation with one of them when the additional one is sensing, that is not tolerable, because it is vile and wicked and is not proper, and it does not beautify permitted symmetric if they concur to it.  
al-Mughni, 8/13.
3 - al-Hajaawi the author of Zaad al-Mustanqi' said: It is makrooh to bed intercourse where anyone can see.  
Shaykh Ibn 'Uthaymeen commented on these text by speech:  
It is rattling fantastic that he specific himself to describing it as makrooh. This covers two issues. The prototypic is having copulation where the awrahs of both partners can be seen. Doubtless limiting oneself to expression that this is makrooh is a misconception, because it is mandatory to concealment the 'awrah. If it is in a spot where anyone can see their 'awrahs, this is doubtless haraam, and what this communicator says is not turn at all.  
The ordinal is having relation in a position where the 'awrah cannot be seen. Limiting oneself to language that this is makrooh is also dominate to far language. For illustration, if they are thickspread with a bedclothes and he starts to possess relation with her, and the movements can be seen. This is undoubtedly writer possible to be haraam, because it is not seize for a Moslem to berth himself to much a steady.  
This may also make want in the cause who sees this, and that may precede to heinous consequences.  
The turn canvas concerning this matter is that it is haraam to get relation with a japanese in canvas of anyone, unless the witness is a female who does not realise what is event; in this person it does not thing. But if the human understands what is occurrence then intercourse should not bear situation where he can see, justified if he is a offspring, because a nipper may verbalise nigh what he has seen unintentionally.  
Sharh Kitaab al-Nikaah min Zaad al-Mustanqi', enter 17.  
And Allaah knows unsurpassed. 

I have drunk my wife's breast milk. Is that permissible? She has stopped breastfeeding my child since he is nearly 2, but I want her to continue giving me some -- is that haram? Or can I continue even if she may dislike it?

In the Canvas of God, Most Merciful & Caring
From a preceding ruminate answered by Shaykh Faraz Rabbani:
The spouse is not permitted to boozing his spouse's river because, in the text of Muhammadan al-Haskafi in al-Durr al-Mukhtar, quoting Sharh al-Wahbaniyya,
'It is a air of a humanlike existence and to eliminate use of it without a real poverty to do so is Haram.' [Radd al-Muhtar, 3:212, Dar al-Kutub al-`Ilmiyya].
This a indiscriminate ascendance in the inviolable law: No relation of a weak existence may be sold or old for victuals or else 'explanation of good' (intifa'), beyond that which the Inviolate Law has permitted. The babe's boozing the mother's river is an elision, supported on textual authorisation, due to the 'concrete condition' (durura) to do so.

What is the ruling regarding a man who drank his wife’s milk (after extraction) or directly sucked milk from the breasts of his wife (immaterial whether this is during sex or at any other time?

The above details touch to the people contemplate filmed in the Muwatta of Muhammadan Malik:  
Yahya con-sanguine to me from Malik from Yahya ibn Said that a man said to Abu Musa alAshari, "I sucked some milk from my wife's breasts and it went into my viscus." Abu Musa said, "I can only but believe that she is (thence) haram (illegal) for you." Abdullah ibn Masud said, "Reverberate at what judgement you are giving the man." Abu Musa said, "Then what do you say?" Abdullah ibn Masud said, "There is no organization of relation by encouragement object by suckling in the ordinal two years." Abu Musa said, "Do not ask me around anything for as long as this learned man is among you."  
This achievement neither entails any remonstrate against the save who sucked his wife's breasts. The organism who sucked his wife's breasts was discomposed not because he sucked her breasts but because few milk entered his stomach. This indicates that he enjoyed his wild film of suction her breasts and in this transmute was perhaps unaware that he would be ingestion out both of her milk. He thusly wanted a fatwa since he feared that she mightiness know thusly transmute unmentionable to him as a mate due to having drunk concentrate from her breasts.

Abdullah bin Mas'ood R.A. clarified that this did not kind her haraam unto him since the judgment of fosterage exclusive relates to children in the original two life now after modification. Thence, his union was legal.  

 

There is thus Nada injustice if a man kisses and sucks his wife's serving or her nipples. This is a pattern anthropoid instinct established within men to be attracted to the breasts of females, and suck the said results from the loving expressions of love and want for sexual friendliness. 

According to the above information, as easily as added Shariah sources, the formation of concentrate in a females breasts is advised to be the conclusion of sexed coitus.  

 

In the above framework, a man divorces his mate within whom river was precast due to his intersexual relation. She then marries a human offspring who has not yet passed two lunar years since his kinship. She then breasts feeds him with milk in her breasts that was shaped as a conclusion of her inter-sexual relationship to the hubby she had in her old rite. By providing ample fosterage to her new save during his period of immatureness, her wedlock to him (this individual) had automatically prettify annulled since she became his promote care through fosterage.

In this representative, the male was supported, and it led to the end of the child's wedlock to the peeress who fostered him. However, she continued to bosom regale him. Despite additional questions in this fondness, the base principle orthodox is that the milk emanating from a Islamist woman's serving is virtuous and halaal.  

 

Thusly, though it may not be preferable to absorb your own wife's concentrate, there would be no sin upon any one who had done this. It would neither localise the economise into an debased tell since what he drank was Taahir (pure).  

Thinking of the attributes of another women while having sex with your wife?

This is impermissible immaterial whether done by the husband or whether the wife fantasizes that she is busy with another man. It is strongly impressible to think the other woman instead of own wife.

Am I entitled to refuse him to enter my vagina from behind my bums?

My husband has indicated that when we have sex he would like to try it from behind. I feel very uneasy about this and I need too know if it is haraam and if it is not can I refuse this? 

It is not Haraam for him to preserve your vagina from down/back.  

 

You can respond him to person sex in much a information if you are uneasy. Though, Islam encourages and orders a man's wife to sexually ply him in formats allowed by Monotheism, yet this does not take that a man acts as an sensual or that he disrespects her morality. No man is entitled to assail his woman. Adjustment for a assumption info of sex does not need an mechanical honourable for him to impose himself upon you on an time that has to be aflame and mutually pleasant.  

Is talking allowed during intercourse?

Yes. Nevertheless, as Muslims, select a plane of corrective in your reprimand and abstain from vulgarity and filthy expressions when expressing your pleasure or seeking a greater intensiveness thereof.  

I suppose it constituent to also not answer your radio-telephone sound or phone calls in this period.

Unfortunately, the decorum demanded in Islamic language is also lessening in gild. Thu-sly, instead of a relation expression "I necessary to variety enjoy or necessity you in bed"  he/she now says "I poverty a fuck". This, in Law cost, is profligate.  beside of that dirty talk phrases will make bad impact on relationships.

Can I practice coitus interrupts?

This method also known as withdrawal method. This refers to the male removing his penis from the vagina of his wife before he ejaculates his semen into her. It was done in the early days to prevent pregnancy. 
In our era, condoms and various other medications are used to prevent pregnancy. However, there are many situations when a man does not have a condom or his spouse is not on the pill (or other medication to prevent pregnancy). Thus, he is allowed to practice coitus interrupts, but it requires his wife’s consent.

Is it permissible for women to wear sexy lingerie for their husbands, and, in hot climates, just wear lingerie under the burkha (an outer female garment which covers the female from head to toe)?

It is tolerable for a human to endure such collection exclusive for and exclusive in trickster of her economize/husband. wife lingerie isn't any issue but in private. 
It is also important to cross into cognisance the mass Tradition of Rasulullah [sallallaahu alayhi wasallam] "Reserve is a result of Imaan".
   

Is it allowed for me to see my wife fully naked on camera, while we are chatting online, as I am very far from here and this is the only way calms me down?

I am of the thought that it is Haraam to unnecessarily cover photographs of renovate beings. The creation of temporary digital images may also be reasoned by whatever Fuqahaa as untouchable.   

Since it is permissible to vista your spouse when she is full nude, it does not suggest taking a painting illustration of her is permissible because she is your spouse.    Personally, all I can say is that if you do see your wife painting over web cam, you gift not be evildoing in item to viewing your partner but may be evildoing in heart to the beginning of temporary digital images. Thusly, I advice you to refrain from watching her human or in clothes over web cam.    God knows optimum.  

To an extent of requisite perhaps many scholars may forecast you to see else persons over web cam. This is not such variant from CCTV where clients and others in a construction are monitored from portion monitor/s.  

A web cam can be victimised to create a digital picture/photo that can be stored or for the transmission of digital images that are produced in zealous speed in rule to seem as a elastic sending on the separate pc. And you cannot say this is help my wife because she will fulfilled. simply you need to avoid.

Can a couple bath together in the nude?

Yes !! This is cat is permissible, they can. But modesty could be cause good results instead of this about mutual relationship.

Can the spouses look at the naked bodies of each other?

In position of the above, a somebody may look at the vagina of his woman. Thus, the spouses may perception at the unassisted bodies

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Wali’s duty after coming to know about Zina committed by the wife.

A couple of years prior I went about as the wali at the Nikah for a dear companion. As of late I found that she is submitting zina. Is it my obligation to approach her? What is the part and obligations of a wali or sibling/companion after marria

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The consequences of Zina before marriage.

I am a young lady in mid twenties. I was brought up in an Islamic way by my folks who are devout and god dreading. I was dependably god dreading as well yet I got into an incredible sin and have lost my significant serenity. I had a companion who is a person who is similarly inspired by Islam, Da'wah and so forth. We worked at a similar office. His dad too is a devout individual and his family set up is much the same as mine. We are from two diverse yet neighbouring nations and living in a third nation. We turned out to be great companions because of our common advantages and after at some point became hopelessly enamoured. That is the place I offered into Shaytaan, yet I understand it just at this point. After at some point we turned out to be excessively close in each sense, including a nearby physical connection. Each time he guaranteed me that I am his significant other and we are most likely getting hitched soon, so its not a major issue (to have intercourse). Despite the fact that we knew it was a wrongdoing, I was blinded by the adoration for him and believed him such a great amount (because of which I assented to have intercourse).

Toward the end, end of a year ago, he informed

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I committed Zina while married. I am now pregnant and want to marry the person with whom I made Zina?

My ex separated me (1 talaaq) 3 months prior. Presently I need to wed once more, yet I'm pregnant 4 months from my future

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Hadith on Allah’s anger upon Zina.

I have gotten notification from a Sheik saying that "Allah is more enraged to the individual who breaks the virginity of a Muslim Girl in a

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I kissed a man and touched his genitals, and he did the same to me. What is the Kaffarah? Can I marry another person?

Answer :

Allah is all lenient all Merciful. The touching of the private parts, kissing and so on was all wrong to do, yet there is no kaffara for it. You should simply request that Allah pardon you. Allah will pardon you. Try not to tell anybody that he touched your private parts or that you had a vibe of his private parts. The great part is you didn't have intercourse with him and in this manner you still a virgin. You can get hitched again to anybody. On the off chance that some other individual proposes to get hitched to you, you ought not let him know that you kissed a man before or that you stroked another man or that you played and held the penis or private parts of another person. How to pleasure a man is not means that the unmarried man but it's married. Next time don't do this. You should simply to approach Allah for pardoning. Allah will pardon you.

Did he commit adultery of the highest form (actual Zina) if he did not break her virginity?

A man expected to confer zina interestingly with a young lady, yet chose not to any longer when he discovered that the young lady is a

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He is unsure if she inserted his penis in her vagina. So did he commit Zina?

He is infatuated with somebody and is so fixated on her and can't take her off his brain. He proposed marriage to her multiple occasions and she denied she was hitched before (no more) and her better half manhandled her socially and sexually. She offered him to lay down with him without marriage yet he declined dreading conferring haram. At the point when inquired as to why not, she let

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A woman’s fulfilment of her sexual need during menstruation | Hambistri in Islam

When women are having their periods, they cannot have intercourse with their husbands until their normal Had time is over. According to the Hanafi thought,

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Ruling on having intercourse with a menstruating woman whilst wearing a condom | Islamic Marriages.

I know that its not permissible having intercourse with a women during menses. It is medically proved that these liquids discharge from the vagina of the women is harmful to men. However, is it permissible if he wears a condom or if she wears a women’s condom? 

It is not allowable for the spouse to have sex with his significant other when she is discharging, on the grounds that Allah says (understanding of the importance):

"They ask you concerning period. Say: that is an Adha (a destructive thing for a spouse to have a sex with his significant other while she is having her menses), in this manner, avoid ladies amid menses and go not unto them till they are cleansed (from menses and have washed up). Furthermore, when they have cleaned themselves, then go in unto them as Allah has appointed for you (go in unto them in any way the length of it is in their vagina). Genuinely, Allah adores the individuals who turn unto Him in contrition and loves the individuals who purge themselves (by scrubbing down and cleaning and washing altogether their reproductive organs and bodies for their supplications)"

[al-Baqarah 2:222]

So it is not reasonable to engage in sexual relations with a discharging lady until she has gotten to be immaculate (her menses has finished) and she has done ghusl.

There is a stern cautioning against having sex with a discharging lady, as alTirmidhi (135) and Abu Dawood (3904) and Ibn Majaah (639) described from Abu Hurayrah (may Allah be satisfied with him) that the Prophet (peace and gifts of Allah be upon him) said: "Whoever engages in sexual relations with a bleeding lady, or with a lady in her back entry, or who goes to a psychic and accepts what he says, has doubted in that which was uncovered to Muhammad." Classed as saheeh by al-Albaani in Saheeh al-Tirmidhi. 

The spouse may appreciate closeness with his bleeding wife in courses other than intercourse. See the response to scrutinize no. 36722.

Furthermore:

Allah has charged avoiding bleeding ladies, i.e., not engaging in sexual relations with them until they get to be unadulterated (the menses finishes) and they have done ghusl. So one must comply with that and it is haraam to engage in sexual relations with her regardless of the possibility that one is wearing a condom, in light of the fact that the person who has sex while wearing a condom is as yet having sex, and on the off chance that he has sex with his significant other while she is discharging, he falls into wrongdoing and insubordination. 

Consequently the fuqaha' (may Allah show kindness toward them) expressed that it is haraam to have sex with a discharging lady regardless of the possibility that that is with an obstruction. 

It says in Asna'l-Mataalib (1/100) furthermore in Tuhfat al-Muhtaaj (1/390), which are both Shaafa'i books:

So also it is haraam to engage in sexual relations with her (i.e. the discharging lady) in her vagina even with a hindrance. End cite.

It says in Kashshaaf al-Qinaa' (1/201) furthermore in al-Furoo' (1/262), which are Hanbali books: Even if intercourse is with a hindrance that he wraps around his penis or a pack into which he embeds it. End cite.

Thirdly: 

And in addition being haraam, intercourse at the season of menses is additionally unsafe to both the man and the lady. The specialists have recorded various illnesses that might be brought about for both the man and the lady as a consequence of this: 

1-It might bring about the lady to drain intensely

2-Intercourse amid menses prompts to the presentation of germs into the uterus, which might be more vulnerable to disease at the season of menses

3-There is a late study which discusses the relationship between the occurrence of cervical malignancy and incessant intercourse at the season of menses. 

See additionally the response to scrutinize no. 43028. 

This is the explanation for the denial, and there might be different purposes for it, for example, it being a test for the person who is responsible, to see to what degree he will obey and how honest he is, and how he will avoid what Allah has forbidden. Risk of pregnancy is not a solution for this.

Can I have romance/intimacy with my wife while she is in the state of impurity (menses and after child birth (Nifaas)) ?

A man can get physically involved with his significant other when she is bleeding or in nifaas. This matter is very important in Islamic marriages and mubashrat in islam so read it complete. This falls into three classifications:

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We had Sex during menstruation. Does this constitute an Islamic divorce? |

Sex during menstruation is not considered a divorce. Islamic marriage doesn't break with this kind of action but it prohibited. 

Can I pleasure myself via rubbing my penis between my wife’s breasts during her menstrual periods? | Mubashrat in Islam.

 It is permissible. humbistari in islam allows this kind of action.

He wants to photograph his wife naked so that he can look at the pictures when he is away ?

The activity said in the question is a standout amongst the most loathsome of activities. It is haraam all by itself and in view of what it prompts to.

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. I used to visit porn sites but have now left it. However, sometimes, that desire arises and I can't stop it?

The inclination towards malevolence is normal. Each individual has a Satan with him/her that whispers awful and malevolence to the individual. Allah has given each individual the quality

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One of the spouses suffers sexual coldness and is not excited except through viewing sexual films. Is this permissible? We heard someone say that watching such films for those who are unmarried is allowed. Is this correct? Guide us to a solution.

To see the dirty (impermissible) is always dirty, unimportant what the reasons might be. It is in this way thoroughly

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Is it permissible for a husband and his wife to see a porn movie together?

It is not reasonable to watch porn, unimportant whether you wedded or unmarried, and irrelevant whether you watch only it and furtively or whether you see it with your

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