Saturday, 5 November 2016

What is the ruling regarding a man who drank his wife’s milk (after extraction) or directly sucked milk from the breasts of his wife (immaterial whether this is during sex or at any other time?

The above details touch to the people contemplate filmed in the Muwatta of Muhammadan Malik:  
Yahya con-sanguine to me from Malik from Yahya ibn Said that a man said to Abu Musa alAshari, "I sucked some milk from my wife's breasts and it went into my viscus." Abu Musa said, "I can only but believe that she is (thence) haram (illegal) for you." Abdullah ibn Masud said, "Reverberate at what judgement you are giving the man." Abu Musa said, "Then what do you say?" Abdullah ibn Masud said, "There is no organization of relation by encouragement object by suckling in the ordinal two years." Abu Musa said, "Do not ask me around anything for as long as this learned man is among you."  
This achievement neither entails any remonstrate against the save who sucked his wife's breasts. The organism who sucked his wife's breasts was discomposed not because he sucked her breasts but because few milk entered his stomach. This indicates that he enjoyed his wild film of suction her breasts and in this transmute was perhaps unaware that he would be ingestion out both of her milk. He thusly wanted a fatwa since he feared that she mightiness know thusly transmute unmentionable to him as a mate due to having drunk concentrate from her breasts.

Abdullah bin Mas'ood R.A. clarified that this did not kind her haraam unto him since the judgment of fosterage exclusive relates to children in the original two life now after modification. Thence, his union was legal.  
 
There is thus Nada injustice if a man kisses and sucks his wife's serving or her nipples. This is a pattern anthropoid instinct established within men to be attracted to the breasts of females, and suck the said results from the loving expressions of love and want for sexual friendliness. 
According to the above information, as easily as added Shariah sources, the formation of concentrate in a females breasts is advised to be the conclusion of sexed coitus.  
 
In the above framework, a man divorces his mate within whom river was precast due to his intersexual relation. She then marries a human offspring who has not yet passed two lunar years since his kinship. She then breasts feeds him with milk in her breasts that was shaped as a conclusion of her inter-sexual relationship to the hubby she had in her old rite. By providing ample fosterage to her new save during his period of immatureness, her wedlock to him (this individual) had automatically prettify annulled since she became his promote care through fosterage.

In this representative, the male was supported, and it led to the end of the child's wedlock to the peeress who fostered him. However, she continued to bosom regale him. Despite additional questions in this fondness, the base principle orthodox is that the milk emanating from a Islamist woman's serving is virtuous and halaal.  
 
Thusly, though it may not be preferable to absorb your own wife's concentrate, there would be no sin upon any one who had done this. It would neither localise the economise into an debased tell since what he drank was Taahir (pure).  

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